tag:blogger.com,1999:blog-11614973.post111216261371818028..comments2023-09-18T18:21:23.594+08:00Comments on 阿 修 羅 之 劍: 偏 見阿修羅http://www.blogger.com/profile/11933532205668081530noreply@blogger.comBlogger2125tag:blogger.com,1999:blog-11614973.post-1112240539293277842005-03-31T11:42:00.000+08:002005-03-31T11:42:00.000+08:00假如要去到起心動念的剎那,就要用"直觀"。經過訓練的"直觀",可用在"見聞覺知"前。即是在作出分辨(...假如要去到起心動念的剎那,就要用"直觀"。經過訓練的"直觀",可用在"見聞覺知"前。即是在作出分辨(會否介意)前。"由他去"則在後後。阿修羅https://www.blogger.com/profile/11933532205668081530noreply@blogger.comtag:blogger.com,1999:blog-11614973.post-1112235647468849022005-03-31T10:20:00.000+08:002005-03-31T10:20:00.000+08:00不去介意偏見, 煩惱自消, 徙不上心就不用放下, 將偏見(不論是別人對自己的或者自己對別人的)都視同...不去介意偏見, 煩惱自消, 徙不上心就不用放下, 將偏見(不論是別人對自己的或者自己對別人的)都視同等閒, 那就不用直觀, 橫豎與你干系不大, 由他去吧.JLhttps://www.blogger.com/profile/11261512156312823413noreply@blogger.com